A Tiger By The Tail

The world, in its current state, is not sustainable. No reasonable person would argue that it is. This does not refer to population; there is more than enough land and food for all. Besides, populations tend to self-adjust based upon available resources. In other words, there is no need for a cull. Equity is the problem. Capitalism, in its current form, which has been adopted by nearly all the countries of the earth with a central bank (excepting North Korea, Iran, Cuba, and some small Pacific island nations – Monaco and the Vatican being exceptional cases) isn’t sustainable either. [I feel it is important to disambiguate this point further. The capitalist system which is in use today can be, and has been, referred to as crony-capitalism and/or disaster capitalism and does not reflect the tenets of pure capitalism. Adam Smith himself put the emphasis on local systems and stated that one should not take more than one’s share lest the entire system collapse. This is often left out of economic theories.] The problem then is, how do we change the system underpinning all our TBTF* sub-systems? It won’t be pretty, but it inevitably must be done. As Henry Kissinger (I am NOT a fan) famously said, “If there are things that have to be done, you should do them quickly.” Many people will undoubtedly suffer, and many of them will die. This horrid reality does not escape me. It is more than unfortunate that TPTB* have organized the world in such a way as to make this unavoidable. All we can do, as a community, is minimize this peril by helping each other make it through to the other side.

Anarchy

It’s not what you think it is. Anarchy is a state of total freedom, but not without consequence. Anarchy is not ‘natural law.’ Anarchy is quite the opposite. Anarchy allows individuals to retain their individuality. It does not mean that there are no longer any rules, or that rules do not apply. People still have to live together, after all. Anarchy simply puts the power in the hands of those affected. The concept of ‘mob-rule’ comes to mind when such things are discussed, but it need not. It can be argued that people are generally kind and compassionate and generous. We may have lost sight of this fact given our current state of economic inequity, but it remains a fact, nonetheless. How could we have survived as a species otherwise? As a social animal, community has always been the foundation of society.

Blockchain

Blockchain, very simply put, is a wholly transparent contract. It has no limits and can be applied to any human endeavour involving more than one person. Many people are intimidated by this techy-sounding phrase, but it is something, at its root, with which we are all familiar; only it is digitized, in order to make it common and accessible to all, and verifiable.

Crypto-currency

The world needs a global currency. Why should banks et al. make money from the exchange of one currency into another? Why should they have the power to create wealth and distribute it to whomever they please? Why should banks and central banks constrain human potential in order to turn a profit? What purpose do they serve anymore, anyhow? The banks (Bank of America, HSBC, et al.,) central banks (the Fed, ECB, et al.,) and uber-banks (IMF, BIS, et al.) have had all of humanity under their collective thumbs since they were conceived.

Which coin will be the standard? Will there be several as with Coca-Cola vs. Pepsi vs. Royal Crown? Will there be too many to count? As long as they are freely interchangeable, who cares, right? My personal feeling is that there will be many, but that all will be as interchangeable as good delivery gold bars from different banks, with no exchange rate. The closest comparison which can be drawn is the Linux operating system, which is open-sourced and comes in many ‘flavours’, all of which are compatible with most other versions.

De-centralization

It may just be time to bring back the city-state. Borders are illusory and they are political. Their time too, has passed. This is not a call to mass migration; on the contrary, it is an invitation for all to participate in the global economy without consideration for whence they were born, and without a need to re-locate, but without hindrance to do so, if desired. Under this new paradigm, there will be no need for entire populations to flee oppression or war. There will be no power structure to impose these conditions, and there will be no will of the people to engage in same.

Encryption

Privacy will not need any protection. Privacy has always existed. Be it through secret code, hidden retreats, occult groups, or VPN*, the dark web is nothing new. The need to protect it arises from those who would intrude, such as the state; but if people want to communicate privately, there is no reason they should not have the means to do so. Blockchain can provide this function. People don’t want to be nothing more than just a number. IBM tried that during WWII and the mental image stuck. People don’t want to be issued tattoos. On the other hand, people don’t seem to have a problem tattooing themselves. If we pick a number (or a hash) for ourselves, it becomes part of us. This is the key to being both public and private at the same time.

Freedom

We must be allowed to live our lives as we see fit. We must not be told that since we live in one particular place, we must do certain things with our time. We must not have to live our lives surveilled. It must not be assumed that we are all potential criminals. In order to acquire the freedom to live as we choose, we must either be emancipated or we must emancipate ourselves, and we’ve been waiting long enough to be emancipated. If it hasn’t happened by now, it just isn’t going to happen. It is time to take matters into our own hands and take the bull by the horns. But what do you do when you have a tiger by the tail? If you let go, it will eat you. If you hang on, you can do nothing else. Eventually your strength will wane, and a lot faster than the tiger’s. So what option is available? The only option left is to kick that fucking tiger in the balls so hard and so often that he will want to get as far away from you as fast as possible, instead of making you his meal. This is what we must do to the control structures, and the people who run them, set up to dominate our lives. We must make the job of ruling over us so disagreeable that none would want to have it. This is the nature of anarchy and the birth of freedom. Free to work in our chosen domain, free to raise our children and educate them with our values, free to do what we choose to do with our bodies and with our lives; these should not just be catchy clichés, they should be steps along the path to autonomy. We are adults, after all; it is time we started treating ourselves as such and acting like adults should act.

Globalism

Some of the tenets of globalism are noble and commendable, but the current crop of globalists are not the sort of people you would want in charge. The problem with it is that, under the current plan, the goals of globalism are to be implemented by force or by coercion. This cannot be acceptable. Certainly there should be a common currency. Certainly there should be more co-operation and less competition. Certainly there should be acceptance of individual beliefs and cultural differences. Certainly equality should reign; but not in the two-tiered Orwellian (or Clintonian) sense. Some should not be allowed to be more equal than others. Being ruled is so middle ages.

Hegemony

Hegemony will, for the first time, be organic and not imposed. Hegemony will no longer mean that an entity controls the whole, it will mean that the whole is one, and that ‘control’ is obsolete. The entirety of Earth’s population will have control over their own lives and society will necessarily move in a positive direction. The word ‘progress’ will finally have meaning as it will apply to the betterment of all mankind, not just a select few.

Internet

The internet, perhaps the greatest human development of all time, has made blockchain technology possible and relevant. The world-wide web is the ether through which all human interaction can take place, irrespective of time or location. It is anything to anyone at any time. It facilitates communication and has done more to shrink the size of the world than planes, trains, or automobiles combined. Without communication, co-operation is not possible. The internet is, to paraphrase Aristotle, the means by which the whole of humanity truly can be greater than the sum of its individual parts.

Joy

What other goal can be more noble, than to wish that all sentient organisms everywhere can experience eternal joy, in any form that it should take? Lasting joy is the best possible outcome.

Kin

Family is the nucleation point of society. Family is the seed. We must come to realize that ‘family’ and ‘community’ and ‘society’ and ‘civilization’ are all synonymous. We are all born of the same family, extended or not. We are all kin. If we learn to treat each other as such, only then will we be able to hope to treat any others we might meet along the way as equals, and learn from each other, and share with each other all the joys that make living a worthwhile endeavour for us all. If there are others out there, we are already family as we share the greatest commonality known: life itself.

Longevity

One of the only two reasonable goals of humanity (progress is meaningless without set goals,) longevity or immortality will be the one thing which makes patience into the true virtue it really should be. When time itself is not a factor in human decision-making, only then will the unattainable be within our grasp. Time is the ultimate constraint. Short-term realizations at the expense of long-term benefits will be a thing of the past. Risks will no longer need to be taken if all the time in the universe is at our disposal. Investigations into the mysteries of life will be complete. Succinctness will no longer trump truth.

Maturity

Maturity is the other of the only two reasonable goals of humanity. It is only when we reach maturity can our exploration of exoplanetary endeavours be justified. If we are the first in the universe to reach such a level, we should be beyond reproach as far as standards of morality toward all life forms are concerned. If we are not, we should be at a level beyond pettiness, such that we can engage with more advanced civilizations and share with them as we would share amongst ourselves. If we are to be the seed of intelligent life in the cosmos, we should then put forth the very best we have to offer.

Reset

It is coming, one way or another. It is very near, and people can feel it. There will be a transition, and it will be rough. Many will not survive it. The consequences of a reset would be, for the short term, disastrous. We should not kid ourselves. The JIT* delivery system would make a great many of us vulnerable to starvation, as most of us are nine meals from an empty pantry. Certainly, all the systems we rely upon to deliver and provide medicine, water, payments etc. could not and would not withstand the rapid transition to an anarchic state.

Ownership as a concept would have to be revisited. Essential factories would need to be owned and operated by the workers, as would water treatment plants, farms, hospitals, etc. There would be massive disturbances in all forms of manufacturing, processing, distribution, and not least of all, social services. Payments would be suspended, and the nature of salaries as compensation for work and their incremental nature would also need to be re-thought.

Robotics could be an enormous benefit, not a job-killer as it is perceived today. Robots could free all humans from meaningless work in order to pursue higher goals, spend more time with our children, help the community, or just sit under a tree. Automation of all the necessary goods and services is nothing to fear if we are all equal. There will always be jobs to do, but with so many people available to do them, nobody will mind doing an hour or two of work every month.

Education would benefit, as well. Instead of being forced to regurgitate mantra which benefits private industry, the field of education could be opened up to alternatives not currently discussed. Universities will morph into discussion groups and the PhDs will simply be those whose ideas are accepted. Paper credentials will become meaningless. Credentials will come with proofs.

Will there not be groups who will try to dominate? Yes, but their power will be limited as their small group can never gain an advantage over the rest. There will be no means by which a small group can come to dominate a larger one. Why shouldn’t those who hold even the most extreme views not be allowed to share them within their community? Segregation is generally seen as a bad thing. Self-segregation, on the other hand happens all over the world. From a motorcycle gang to a China-town to a support group, if those birds choose to flock together, whose to stop them? As long as there is no territory to fight over, all ideologies, while not necessarily being welcome, could be readily tolerated.

There will be a crash. When is not known, but soon is an apt estimate. The global economy is running on fumes, despite what the stock-pushing MSM is saying. The inevitability is such that preparations must be made. Stocking up on non-perishable foods is one thing, but preparing to abandon an over-arching system of control is just as important, perhaps more-so. Why should we allow TPTB* the time to get their shit together, as it were. Humanity will not wait for them to re-fasten the shackles they have burdened us with. It will move forward without them. We no longer need them. Their guidance was necessary in the times of rampant illiteracy, but is now irrelevant. We can do these things for ourselves. Good riddance.

Does this vision of the New World Dis-Order seem utopic? Does it look out of reach. Under the current system, it does. Fast-forward ten or twenty years, add blockchain to the mix, bring down all the overt control systems, and all the limitations on our species could easily be lifted. It will come at a price, but the alternative is a possible ELE*.

*Glossary:

  • ELE – Extinction Level Event
  • JIT – Just In Time
  • TBTF – Too Big To Fail
  • TPTB – The Powers That Be
  • SHTF – (when the) Shit Hits The Fan
  • VPN – Virtual Private Network

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Clinton Cash

Don’t get me wrong, I don’t support Trump or Clinton. I don’t have a horse in this race (anymore than anyone under the influence of the US economy does.) I believe that they’re all a bunch of psychopaths. Only psychopaths are willing to put in the time and effort necessary to rise to such positions. Only psychopaths wish to rule over others. True leaders want to help others, to serve others, and to protect others. Psychopaths want money, power, and control over the lives of all who surround (and outnumber) them. Psychopaths are cowards who hide their cowardice through excessive aggression.

Having said this, there is a You Tube video which came out just two days ago. Short of bringing hard evidence (plausible deniability is not an accidental occurrence,) the documentary paints a pretty compelling picture about the Clintons and their misdeeds around the world while occupying positions of power in the USA.

The documentary below doesn’t even mention Mena Arkansas, or Bill’s near-pederasty, Whitewater, or any of their other well-documented scandals or social deviancy, but focuses on international donorship to the Clinton foundation by states and NGOs while the Clintons were in power as either POTUS, FLOTUS, or Secretary of State.

Clinton Cash” (1:04:56)

From Congo, to Haiti, to Kazakhstan, it is difficult to imagine a more corrupt organization (without referring to the WWF – more on this coming soon) than the Clinton Global Initiative.

With no good choices in this year’s electoral cycle, perhaps Americans should elect a council instead of an executive, or splinter into city-states. Maybe we should all collectively push the ‘big red button’ – not the nuclear launch button, rather the button marked RESET.

There has been a groundswell of political revolution all across the world. From the Arab Spring (yes, yes, nevertheless…,) to Bernie Sanders and Donald Trump, to a mass movement against the corrupt and complicit mass media, an awakening is being fueled by the internet and the dissemination of information nobody but the privileged have been privy to in the past. This must continue to the next level if the word ‘freedom’ is ever to regain its true meaning again.

Is Winning Even Possible?

Can the end be seen; is it visible? Is there a path? Is it even discernible? Sorting the truth from the non-truth, and all the variations therein, seems self-defeating. It seems, most times, that there is no hope. Man has always lived in a condition of servitude, the wealthy have always held power, the ratios haven’t changed.

“So you think we might have put a few people out of business today. That its all for naught. You’ve been doing that everyday for almost forty years Sam. And if this is all for naught then so is everything out there. Its just money; its made up. Pieces of paper with pictures on it so we don’t have to kill each other just to get something to eat. It’s not wrong. And it’s certainly no different today than its ever been. 1637, 1797, 1819, 37, 57, 84, 1901, 07, 29, 1937, 1974, 1987-Jesus, didn’t that fuck me up good-92, 97, 2000 and whatever we want to call this. It’s all just the same thing over and over; we can’t help ourselves. And you and I can’t control it, or stop it, or even slow it. Or even ever-so-slightly alter it. We just react. And we make a lot of money if we get it right. And we get left by the side of the road if we get it wrong. And there have always been and there always will be the same percentage of winners and losers. Happy foxes and sad sacks. Fat cats and starving dogs in this world. Yeah, there may be more of us today than there’s ever been. But the percentages-they stay exactly the same. “

– Jeremy Irons as John Tuld from the movie “Margin Call.”

Let me begin by saying that if there is no solution, nihilism wins, the universe will get colder, and humanity is a temporary condition in a losing proposition. If there is an end goal to our technological progression, if there is a long-term reason for our ingenuity, be it immortality, or time travel, whatever, if there is a summum to our bonum, then we must figure out a way to attain our potential instead of being held back by our own particular ‘destinies.’

Let’s assume, for the benefit of this article, that there is a way for us to beat the system, that we can become emancipated from the continuous drudgery of life as we have come to accept it, and that we can improve the human condition. This is quite an assumption (for many reasons,) but let’s just start from there; it will simplify the discourse.

The one thing which we must consider at this point is that every war ever fought (yes, even the French revolution and the American war of secession) was a contrivance. There is no war possible but a class war, otherwise we are simply fighting to protect the interests of those who hold us in bondage. The struggle for freedom is class-based, and there can be no other way to sovereignty.

“And his hands would plait the priest’s entrails, For want of a rope, to strangle kings.”

“Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.”

Les Éleuthéromanes, in Poésies Diverses (1875) – Denis Diderot

There is a relationship which exists between the crown and the cross. From ancient Egypt to modern England, there has always been an interplay between the divine and the sovereign. To deny the monarchy exclusive access to the divine is an emancipation of our very souls.

For who is there that does not see, to whose benefit it conduceth, to have it believed, that a King hath not his Authority from Christ, unlesse a Bishop crown him?Leviathan (1651) – Thomas Hobbes

If there is to be any freedom, not only the people who control the system, but the very system itself must be brought down, not to be replaced with a surrogate, but with something so completely novel that power itself is seen in its true light. Nationalism, religion, food distribution, inequality, and all the other divisive pillars of what we call civilisation must be re-examined. To be a patriot is to abhor all that is not native to one’s culture. To follow a flag is an exercise of submission. A pledge of allegiance is a denial of equality. Religious sectarianism is nothing more than cultism, no matter how convincing the rhetoric. The golden age of Hegelistic thought must end for there to be any semblance of equality and personal sovereignty.

If centralization has not worked under any economic system, perhaps we must go in another direction. If Americanism (disaster capitalism*) has not fulfilled the needs of the populace, there must be another way, and we owe it to ourselves to find it. Whether that way be metallism, anarchy, direct democracy, autonomous collectivism, controlled despotism, or a return to a monarchistic city-state, we must, eventually, find a path which will protect the rights of all, allow co-operation rather than competition, glorify good deeds over good deals, and bring actual meaning to our lives, not just ‘progress’ – whatever that means, ‘growth,’ and personal profit.

[Perhaps, if man were immortal, he would think more of others. He wouldn’t be gone by the time his deeds were known; he would have to live with them forever.]

Would you sell weapons for profit, thus helping your family to buy food? Would you steal rations from dead soldiers to feed your family? Would you kill to protect them? What is evil, then? Evil can be justified as pre-emptive self-defence. If there is no aggression, there is no need to defend. Co-operation, then, is critical to ensure peace, competition will inevitably lead to war. Defence, on the other hand, is essential to a free life. Self-defence is an unalienable right… that doesn’t make it more desirable as a means of communication.

Negotiation always comes from a position of power, authority, or truth. We need not negotiate for that which is already ours.

Can we change the world? We say we always have. But have we really? It’s like painting the walls of a very old house. It’s a change, technically speaking, but the architecture remains in place.


* An example of disaster capitalism:

Derivatives insure crops against failure by multiples of the value of said crop, so a field with one million dollars worth of wheat can be worth two million in insurance if disaster strikes. At the same time, insurance companies in Calgary funded cloud-seeding projects in order to move hailstorms away from the city and down-wind into the farms because it was cheaper to insure failed crops than a parking lot full of SUVs. Not only was it cheaper, the derivatives against the crop hedged for huge profits.) When it is in the best interests of shareholders of a corporation to lay waste to crops (in order to cash in on the derivatives taken against them,) all manner of geo-engineering is undertaken and food-security is lost to the populace. Not only do these companies profit from natural disasters, they are financially motivated to cause them. This is very similar to the scenario which brought Lehman down.

How Wrong Rights Are

Self-defense is not a right, it is a necessity. For example, Israel does not have a right to self-defense, it has the obligation of it… unless there is something we do not know.

A right is a freedom granted. Any freedom granted can be un-granted. This implies subservience.

When you say, “I have a right to _____, it’s the law! ” you tacitly agree to be ruled and have your rights doled-out to you by the ruler. Real rights do not require anybody’s permission for them to have effect, thereby making any request moot. Nor can they be taken away; although, they can be (and often are) ignored. Our rights can not be enforced by statute, only our liberties can. We are ultimately responsible for the claims we make, but we can only hold them passively.

Our voice is our only tool, in this sense, until we are threatened – in which case all bets are off.

“It is not wisdom but Authority that makes a law.” – Thomas Hobbes

For example, the right to water is a necessity, no water can be denied us if we are in need, otherwise we will surely die. Nobody can rightly force us to our death. Access to clean drinking water, on the other hand, is not a right, it is a convenience. The value added is what we cannot claim. The problem arises when there is no alternative source.

All rulers are oligarchic by nature; and sometimes their oligarchy is limited to one person, which makes it a tyranny. Either way, it can only be pleasant for them. Their claim to rights is vastly greater than is ours, but theirs is a legal construct; ours is merely a manifestation of our will.

With absolute power DOES NOT come absolute responsibility, but absolute discretion.

“For the fate of Charles the First hath only made kings more subtle—not more just.” – Thomas Paine